赵永忠. 从住宅变化看建国以来西盟大马散佤族农村经济文化的变迁[J]. 云南农业大学学报(社会科学), 2012, 6(2): 32-36,65.
引用本文: 赵永忠. 从住宅变化看建国以来西盟大马散佤族农村经济文化的变迁[J]. 云南农业大学学报(社会科学), 2012, 6(2): 32-36,65.
ZHAO Yong-zhong. Wa Ethnic's Rural Economic and Cultural Changes of Damasan of Ximeng from Residence Since the Founding of Our People's Republic[J]. Journal of Yunnan Agricultural University (Social Science), 2012, 6(2): 32-36,65.
Citation: ZHAO Yong-zhong. Wa Ethnic's Rural Economic and Cultural Changes of Damasan of Ximeng from Residence Since the Founding of Our People's Republic[J]. Journal of Yunnan Agricultural University (Social Science), 2012, 6(2): 32-36,65.

从住宅变化看建国以来西盟大马散佤族农村经济文化的变迁

Wa Ethnic's Rural Economic and Cultural Changes of Damasan of Ximeng from Residence Since the Founding of Our People's Republic

  • 摘要: 西盟大马散佤族住宅自新中国成立以来,经历了从干栏式茅草房到干栏式石棉瓦和四墙落地式砖瓦房的变迁。与干栏式茅草房相对应的是经济落后、原始宗教浓郁的社会生活。石棉瓦房反映了大马散经济有所发展、与相邻佤邦的经济往来不断加大及原始宗教在人们心目中地位不断下降的社会生活。砖瓦房反映了党和政府对大马散扶持的力度不断加大和鬼神在人们心目中地位大大下降的社会生活。

     

    Abstract: Great changes of the residence have taken place in Damasan Wa ethnic of Ximeng,from Ganlan style thatched cottages to Ganlans style asbestos shingles and four floor-walls style brick houses. Ganlan style thatched cottages corresponded to the social life, which was the economically backward, rich original religion. Ganlan style asbestos shingles corresponded to the social life, which wasthe economic progress, growing economic interdependence between Damasan and Wa, the status of the original religion dropped in the memory of people. Thebrick houses correspond to the social life, which the Party and government strengthen supporting Damasan, and the status of ghosts and God dropped off badlyin the villagers' minds.

     

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