董华, 张晓翔. 藏传因明与量论的哲学考辨[J]. 云南农业大学学报(社会科学), 2017, 11(3): 63-66. DOI: 10.3969/j.issn.1004-390X(s).2017.03.011
引用本文: 董华, 张晓翔. 藏传因明与量论的哲学考辨[J]. 云南农业大学学报(社会科学), 2017, 11(3): 63-66. DOI: 10.3969/j.issn.1004-390X(s).2017.03.011
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DONG Hua, ZHANG Xiaoxiang. Philosophical Interpretation on Concept of Hetuvidyā[J]. Journal of Yunnan Agricultural University (Social Science), 2017, 11(3): 63-66. DOI: 10.3969/j.issn.1004-390X(s).2017.03.011
Citation: DONG Hua, ZHANG Xiaoxiang. Philosophical Interpretation on Concept of Hetuvidyā[J]. Journal of Yunnan Agricultural University (Social Science), 2017, 11(3): 63-66. DOI: 10.3969/j.issn.1004-390X(s).2017.03.011
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藏传因明与量论的哲学考辨

Philosophical Interpretation on Concept of Hetuvidyā

    摘要
  • 摘要: 藏传因明是以藏语言的典籍为蓝本而传承与发展的因明，量论是藏传因明的重要组成部分，汉传因明也包括量论的相关内容；汉传因明与藏传因明同属于一个学科，内容上只有侧重点的差异，没有本质区别。随着研究视域和认知的深化与发展，其内涵与外延也会发生变化。

     

    Abstract: The Hetuvidyā in Tibetan Language-Areas is a kind of logic inherited and developed from a set of Tibetan books, One important part of Hetuvidyā in Tibetan Language-Areas is Pramana (the way and consequence of acquiring knowledge), which is also included by Hetuvidyā in Chinese Language-Areas and Hetuvidyā in Tibetan Language-Areas belong to the same subject, and the two Hetuvidyā have not difference in essence but in emphasis.

     

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