汪国林. 试论北宋真宗朝翰林学士白体诗歌创作[J]. 云南农业大学学报(社会科学), 2014, 8(3): 116-122. DOI: 10.3969/j.issn.1004-390X(s).2014.03.023
引用本文: 汪国林. 试论北宋真宗朝翰林学士白体诗歌创作[J]. 云南农业大学学报(社会科学), 2014, 8(3): 116-122. DOI: 10.3969/j.issn.1004-390X(s).2014.03.023
WANG Guolin. On Hanlin Intellectuals’ Bai-ti Poem in Zhen-zong Period in the Song Dynasty[J]. Journal of Yunnan Agricultural University (Social Science), 2014, 8(3): 116-122. DOI: 10.3969/j.issn.1004-390X(s).2014.03.023
Citation: WANG Guolin. On Hanlin Intellectuals’ Bai-ti Poem in Zhen-zong Period in the Song Dynasty[J]. Journal of Yunnan Agricultural University (Social Science), 2014, 8(3): 116-122. DOI: 10.3969/j.issn.1004-390X(s).2014.03.023

试论北宋真宗朝翰林学士白体诗歌创作

On Hanlin Intellectuals’ Bai-ti Poem in Zhen-zong Period in the Song Dynasty

  • 摘要: 宋初白体诗首兴,白体诗人范围甚广,有士大夫皆宗白乐天诗之说。时至真宗朝,随着白体名家李昉、李至、王禹偁等人的去世,新朝文士纷纷进入文坛,使得昆体代替白体渐次成为诗坛中心。但不少诗人尤其是真宗朝的翰林词臣们的应制唱和诗作,无论是内容体制上还是语言风格上仍然具有白体诗的特征,甚至不少典型昆体诗人也由白体脱胎而来。宋初诗风更替具有渐次性与复杂性,西昆体与白体有着不可割裂的内在的联系。总之,白体诗作在真宗朝没有消失,转入更深的层次的融合之中,并成为宋代诗歌的重要渊源之一。

     

    Abstract: Bai-ti poetry first flourished in the early Song Dynasty, resulting in various poets. There are even such saying as All poets are learning Bai le-tian poems. By the Zhen-zong Period, as poets like Li Fang, Li-zhi, Wang yu-cheng, Tian-xi and others died, new poets have entered the literary world, making Qun-ti instead of Bai-ti gradually become the center of poetry. But many Hanlin intellectuals chang-he poems in the Zhen-zong Period remained Bai-ti in either content or style characteristic of poetry, and even many typical Qun-ti poets originated from Bai-ti. The replacement of Song poetry is gradual and complex, and Qun-ti and Bai-ti have been inseparably and intrinsically interrelated. In short, Bai-ti poems in the Zhen-zeng Period did not disappear, but was rather transferred to deeper integration and became an important source of Song poetry.

     

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